I wish to share a check list with my teaching fraternity which might give them an opportunity for self-evaluation.Please note that this list is not exhaustive and is not a standardized tool.The statements included in the check list have been developed purely out of the responses which I received from my students. through the guru shishya parampara.The guru shishya parampara is found in Hinduism, Buddhism and Jainism. Theoretically every teacher knows how this relationship should be and its impact on the overall development of the child. to knowledge and enlightenment. Though there is curriculum defined for any study, the Guru defines what the curriculum is for the qualification and interest of each disciple. From Sanskrit, shishya means "student of a guru" and parampara means "an uninterrupted succession. Knowledge is usually not subject to social divisions, but pursuing a subject as a prerequisite for a career is subject to social convention and eligibility of the student. Guru Shishya Parampara is the teacher-disciple lineage. Guru Purnima is … The disciple that follows Guru’s word with faith, is supposed to be assured of reaching the goals (sometimes irrespective of the personal merit of the teacher).The Guru accepts disciples that he deems fit for the education that he is imparting. Home / Guru Shishya Parampara / Gurus and Shishyas. However, the social convention is also only a factor and not the decisive force. best known form of the guru-disciple relationship. requires total surrender to the guru. This is how Karna became the student of Drona, who does not otherwise teach anyone who is not from the Royal clan. And when the saints were in a deep state of meditation, they downloaded the wisdom from the eternal consciousness and wrote it out.That is why every Guru-Shishya parampara mentions its origin in the eternal. "It is the lineage of passing knowledge from a succession of gurus to students through oral tradition. The Guru-shishya paramparya thrived and flourished for thousands of years in India. With the changing times, the terms ‘Guru’ and ‘Shishya’ gradually got replaced by ‘Teacher’ and ‘Student’ respectively. The Guru Puja that is followed by many Guru-Shishya traditions begins with “Narayanam, Padmabhavam, Vasishtam….” Or “SadhaShiva Samarambhaam…”, which denotes the basis of this wisdom in the eternal Narayana or Shiva consciousness. That is why every Guru-Shishya parampara mentions its origin in the eternal.

The responses received from each one of them made me feel so blessed which I think even a Nobel Prize winner might not have experienced and so the title for this article came out to be Noble Prize for a teacher. It paves way for more self-knowledge to blossom from within us. Guru Shishya Parampara ( Teacher disciple tradition) is the traditional residential method of education where the Shishya stays with his Guru as a family member and gets the education through various ways and means from his guru.. For thousands of years, yoga was passed along However the teacher decides what is the amount of wisdom he should impart based on the aptitude, maturity and righteousness of the disciple. based on the tradition, with the highest found in Bhakti yoga, which
For instance, the Vedas were never written or discovered by someone. The famous verse goes thus:Meaning: Guru is Brahma, Vishnu and Mahesh, in fact guru is Parabrahma himself, the Brahman, and the Absolute. 111w Reply. The knowledge was structured in the consciousness. There is scriptural guidance for such qualification, but the final decision on this is of the Guru and no one else. For thousands of years, yoga was passed along through the guru shishya parampara. However the student owes to a guru much more than fees. srabanapal. Here there is needed an unwavering faith in the teacher, and a determination to follow his word on the path, irrespective of how it sounds to his discriminatory logic. Not just the terminology, there has been a phenomenal transformation even in the nature of this relationship.

It is an age-old tradition in India and some of the classic examples of this relationship include Vishwamitra – Ram, Sandipani – Krishna, Parashuram – Bhishma, Dronacharya – Arjun and Ramakrishna Paramahamsa – Swami Vivekanand. The Ancient Guru-Shishya Parampara The shaastras speak volumes about the greatness and importance of the Guru. In spiritual disciplines this applies more, and here is how the importance of teacher is explained:Meaning: Guru’s murti/idol/body is the object of meditation, his feet the objects of worship, his words the objects of chanting. (Lakshya Nirdesa) The subsequent ones define paths that suit the times, in a way that they lead to the goals set by the first teacher and are not in conflict with the philosophy of the tradition (Marga Nirdesa).
From time immemorial, the knowledge of the vedas and of the self has been kept alive by the revered tradition of masters. Guru Shishya Parampara is the teacher-disciple lineage.